Dalai Lama inpecting troops at Chakrata in 1972
Dalai Lama violence
The Dalai Lama supports Violence
The Fourteenth Dalai Lama has cultivated an image of himself as a follower of Ghandian non-violence, and yet in reality since coming to power he has repeatedly organised violence against those he has regarded as his enemies. Through his government and his personal representatives he has ordered assassinations and war. In his efforts to maintain his status and power, the Dalai Lama ignores the pacifist principles of Buddhism to accomplish his short term political objectives.
When apprehended in Kathmandu, the murderer, Amdo Rekhang Tenzin, told the Royal Nepalese Police that the Tibetan exile government had paid him three hundred thousand rupees (about thirty-five thousand dollars) to assassinate Gungthang. Even more shocking, the hit man claimed that Dharamsala offered him a larger bounty to kill the sixteenth Karmapa.
Buddha's not smiling
Erik D. Curren
The SFF [an elite unit of Tibetan guerrilas] never had a chance of being used in operations against its intended enemy, Red China, but it was used against East Pakistan with the consent of His Holiness the Dalai Lama in 1971.
The History of Chushi Gangdruk
Dokham Chushi Gangdruk
The conspirator’s plan envisaged assassination of the young King [...] the kingpin of the plot was Gyalo Thendhup, brother of Dalai Lama ... Dalai Lama, who has taken asylum in India was also indirectly endulged in the conspiracy on account of his brother’s active participation as a conspirator against the Bhutanese King.
Indo-Bhutan relations and China interventions
Lal Babu Yadav
The Dalai Lama, a winner of the Nobel Peace Prize and one of the world's most prominent advocates of nonviolence, said in an interview yesterday that it might be necessary to fight terrorists with violence, and that it was ''too early to say'' whether the war in Iraq was a mistake.
''I feel only history will tell,'' he said. ''Terrorism is the worst kind of violence, so we have to check it, we have to take countermeasures.''
The Dalai Lama spoke in his first visit to New York City since the 2001 terrorist attacks. He is on the last stop of a United States tour that has highlighted his dual roles as Buddhist teacher and head of state.
[...]At a time when many political and religious leaders are saying that the American antiterrorism campaign and the war in Iraq are only fueling additional terrorism, the Dalai Lama refused to pass judgment.
'Dalai Lama Says Terror May Need a Violent Reply', New York Times
Laurie Goodstein
Asiaweek
Struggle for Tibet’s Soul
Long-uneasy relations between the Geluk and Karma Kagyu sects were further strained by the Dalai Lama's intervention in the recognition of the Karmapa Lama. It revived bitter memories of the 1960s, when the Dalai's brother Gyalo Thondup tried to bring all Tibetan sects under Geluk control — by force if necessary. When 14 exile settlements united to fight his plan, unrest erupted within the community. In March 1977, settlements leader Gungthang Tsultrim was shot several times at point-blank range. The murderer said he received 300,000 rupees from the Tibetan government-in-exile. He claimed it offered to pay him even more to kill the 16th Karmapa Lama.
National Catholic Reporter
The Dalai Lama is No Gandhi
If you’ve ever had suspicions that the Dalai Lama is a lightweight, suspect no more. He is.
Recently finishing a U.S. lecture tour that attracted rockconcert crowds in major cities, the 68-year-old Tibetan Buddhist came up against a pesky New York Times reporter who asked questions about terrorism and the war in Iraq. In a story headlined “Dalai Lama Says Terror May Need a Violent Reply,” the monk said: “Terrorism is the worst kind of violence, so we have to check it, we have to take countermeasures.”
Soothing words to the Bush war makers as they seek $87 billion for countermeasures to bolster earlier countermeasures that failed. No amount of Buddhist incense smoked over the lama’s words can hide their meaning: Kill people to solve conflicts. Here is one more religious leader who is a pacifist between wars, akin to being a vegetarian between meals ...
The Dalai Lama joins a long list of people who, in the parlance of celebrity, are famous for being famous. He is an entertainer, a headliner, a showman—complete with maroon robes and a bare shoulder. Nothing wrong with that. A shtick’s
a shtick. But he’s nowhere close to being in the company of Gandhi, who said, “I do not believe in any war,” or the Mennonites Church of the Brethren or Quakers who don’t hedge their antiwar convictions, much less wait for history.
Salon Magazin
His Material Highness
The Dalai Lama has come out in support of the thermonuclear tests recently conducted by the Indian state, and has done so in the very language of the chauvinist parties who now control that state's affairs. The "developed" countries, he says, must realize that India is a major contender and should not concern themselves with its internal affairs. This is a perfectly realpolitik statement, so crass and banal and opportunist that it would not deserve any comment if it came from another source.
Foreign Relations of the United States, Eisenhower Administration, 1958-1960, Volume XIX
Foreign Relations of the United States, Kennedy Administration, Reference on Tibet, 1960-1963
Foreign Relations of the United States, 1969-1976, Volume XVII, ‘Questions pertaining to Tibet’;
Claudia Dreifus, New York Times, ‘The Dalai Lama’, 28 November 1993.
Laurie Goodstein, 'Dalai Lama Says Terror May Need a Violent Reply', New York Times, September 18, 2003.
Leo E. Rose, The Politics of Bhutan (Ithaca, NY, USA: Cornell University Press), 122.
Derek Davis, 'Coups, Kings, and Castles in the Sky', Far Eastern Economic Review, 10 June 1974.
Lal Babu Yadav, Indo-Bhutan relations and China interventions, Anmol Publications, 1996
Erik D. Curren, Buddha's not smiling, Alaya Press, 2006
'The Karmapa Controversy: A Compliation of Information'.
Paul Salopek, ‘The CIA’s Secret War in Tibet’, Chicago Tribune, 26 January 1997;
Jim Mann, LA Times, ‘CIA Gave Aid to Tibetan Exiles in ‘60s, Files Show’, Sept 1998;
Kenneth Conboy and James Morrison, The CIA’s Secret War in Tibet, (University Press of Kansas, 2002).
BBC Documentary, ‘The Shadow Circus: The CIA in Tibet’, 1998.
Melvyn C. Goldstein, A History of Modern Tibet: The Calm Before the Storm: 1951 – 1955, (University of California Press, 2007), 35.
‘Re: Dalai Lama and officials arrived safely in India’ 2 April 1959, Declassified CIA Documents.
Thomas Laird, Into Tibet: The CIA’s First Atomic Spy and his Secret Expedition to Lhasa, (Grove/Atlantic Press, 2002).
History of Chushigangdruk: Establishment 22, Official Website of Chushi Gangdruk.
Also see...
- The Dalai Lama is mixing religion and politics
- Reting Lama - How he chose the false Dalai Lama
- 21st Century Buddhist Dictator - The Dalai Lama
- Hypocrite Dalai Lama - Report from India
- The Dalai Lama supports Violence
- The Dalai Lama suppresses Freedom of Religion
- The Dalai Lama has murky finances
- The Dalai Lama relies on Spirits and Trance Oracles
- The Dalai Lama is politically and spiritually incompetent
- The Dalai Lama suppresses democracy and freedom of expression
- The Dalai Lama has close ties to the Nazis
- Torture and Execution Ordered by the Thirteenth Dalai Lama
- Prisoners of the Potala: The Sixth to Twelfth Dalai Lamas
- Wars and Murders ordered by the Fifth Dalai Lama
- The Pure Dharma of the Early Dalai Lamas
- The Dalai Lama has CIA connections
- The Dalai Lama is a communist
- What has the Dalai Lama achieved?
The Western Shugden Society has based its research on the works of respected and independent scholars, investigative journalists and on original source material to demonstrate its position. Some of this material is freely available on the internet. Wherever possible we have provided links to the original documents or means to access them. We invite you to investigate them for yourself.
The Dalai Lama with the Tibetan Guerrillas
Gompo Andrugtsang - Leader of the Tibetan guerrillas
The Tibetan Conspiracy to assassinate the King of Bhutan
