Evidence of the Ban
The Dalai Lama claims to the western media not to have banned the practise of Dorje Shugden but merely suggested people stop practising it. The following videos and documents prove that this is a terrible lie.
New Internationalist
Deity Banned - Outrage as the Dalai Lama denounces Dorje Shugden
Buddhists picketed the Dalai Lama’s recent visit to the United States and Europe. They protested against the ban on the worship of the 350-year-old deity, Dorje Shugden, whom they say is one of the most revered in the Buddhist religion. In 1996 the Dalai Lama announced that worship of Dorje Shugden was banned and explained that his oracle, Nechung, has advised him that the deity was a threat to his personal safety and the future of Tibet.
According to P.K. Dey, a human-rights lawyer from Delhi: “Those worshipping Shugden are experiencing tremendous harassment … Dalai Lama supporters are going from house to house searching. For example, in Clementown, India, the house of a family of Shugden worshippers was stoned and then firebombed. Wanted posters describe people believed to be Shugden leaders as the top ten enemies of the state.”
Dorje Shugden worshippers say the ban and its implementation are in direct conflict with the proposed constitution of a free Tibet, laid down by the Dalai Lama in 1963. The constitution states that all religious denominations are equal before the law, and every Tibetan shall have the right to freedom of thought, conscience and religion. But when Dorje Shugden worshippers challenged the ban, the Tibetan Government-in-exile stated that: “Concepts like democracy and freedom of religion are empty when it comes to the well-being of the Dalai Lama and the common cause of Tibet.”
During recent peace vigils a petition with 15,000 signatures was handed to the Dalai Lama stating the need for all Tibetan traditions to flourish. Protesters asked him to sign a declaration of freedom to worship Dorje Shugden. The Dalai Lama refused.
Frontline (India's National Magazine)
Of the Dalai Lama and a Witch-hunt
What has been the impact of the ban?
Kundeling Rinpoche: “Severe. I call it the Tibetan Inquisition initiated worldwide, but particularly in India. For example, the house of every Tibetan was searched, pictures and images of Dorje Shugden were trampled upon, desecrated, burnt or destroyed publicly. The houses of prominent people – followers of Dorje Shugden – were attacked during the nights, and death threats issued to all those who did not follow the dictates of the Dalai Lama. A number of monks were expelled from the monastery at the Mundgod settlement for having participated in a peaceful protest march organised by me on May 15, 1996 in the Mundgod settlement.
The New Statesman
Why did the Dalai Lama ban Dorje Shugden?
Gradually the pressure on Dorje Shugden practitioners got worse. Fanatical Dalai Lama followers began to demolish statues of the deity, the existing social solidarity amongst Tibetans was gone. Even in Tibet itself, where restoration of temples is in full swing and people enjoy new religious freedom, this ban created suspicion. Dorje Shugden worshippers were accused of being part of the ‘Dorje Shugden sect’ and became outcasts. The Dorje Shugden Society was founded, an ad-hoc group of people working together to oppose the ban – not to save the enlightened deity from harm but to help thousands of people from becoming outcasts. But numerous appeals and worldwide protests have not helped. The Dalai Lama has not responded and refuses all contact. If you think the Dalai Lama is only in the business of provoking positive sentiments, as most Westeners believe, you have to firmly close your eyes to imagine this less romantic reality.
During speeches in India in January 2008, he has enforced the ban more strictly than ever before.
The New York Magazine
Zero Worship
The Shugden Coalition ... has collected some 15,000 signatures petitioning the Dalai Lama to lift the ban, which, the Coalition claims, has incited human-rights violations―house-to-house searches, destruction of prayer books and images of the deity―among some of his followers, primarily in Dharmsala, India, seat of the Tibetan leader’s exiled government. ... also cites the Tibetan regional council’s statement that it is unlawful to worship gods not recognised by the government, and the fact that the Dalai Lama’s private office has asked for the names, birthplaces, and addresses of Shugden worshippers.
“The Dalai Lama portrays himself as a Gandhi figure,” says Jampel, “but he is acting more like a modern-day Hitler.”
